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| Koko Da Doll in an interview segment from Kokomo City |
Koko Da Doll is phenomenally absorbing in Kokomo City. She is one of the central interview subjects in this 2023 documentary helmed by D. Smith, which focuses on a quartet of Black trans women who happen to be sex workers. Koko Da Doll radiates conviction any time the camera lingers on her. Smith's intimate filmmaking is perfect for highlighting every inch of this woman's multi-faceted personality. One especially poignant piece of testimony from Koko Da Doll comes when she confronts the past, present, and future of her relationship to transness.
"Seeing other trans girls on reality shows and other stuff brought attention...I was just like 'they don't want to hear or see no trans girl,' and then seeing trans girls on these reality shows gave me light...if I can use the music to reach the people...I really want to send a message, I want them to hear me. And for the girls that can't speak, I want to be the girl that speaks for them."
Three months after Kokomo City's Sundance 2023 premiere, Koko Da Doll was killed. This woman in her mid-30s, with so much life ahead to live, was cruelly ripped from this mortal world. 50% of trans lives lost in 2023 that were recorded by the Human Rights Council were Black trans women. This is not anamoly confined to the year Koko Da Doll was murdered.
In 2019, an NAACP report tragically noted that "the murder of transgender people is significantly underreported because data collection is often incomplete or unreliable" as well as the reality that "transgender women of color face enormously high rates of homelessness, unemployment, negative health outcomes, rates of depression and suicidal ideation, discrimination in their families, unjust treatment when seeking help from law enforcement, and homicide due to their transgender identity." Melinda Butterfield's June 2026 piece "Eryka, Juniper, Persia, Murry & Jane Doe: Murder, social murder, and trans genocide", meanwhile, provided a heartbreakingly comprehensive glimpse into the prevalence of trans dehumanization in 2026.
Koko Da Doll is gone. She is not forgotten. She lives on in how she personally impacted people. Her music is still entering people's eardrums. And then there's the Kokomo City footage she appears in. Her dreams, her glorious personality, they're still there on the silver screen.
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This past weekend, The Odyssey opened to massive box office numbers that included scoring one of the biggest non-Deadpool domestic openings ever for an R-rated movie. This came after a bunch of people who make what sure look like Nazi salutes in public threw online tantrums that Black women and a trans man were in the movie. Naturally, this discourse didn't impact the box office or critical reception one bit. Elliot Page, a trans male performer that right-wingers drive themselves nuts thinking about, showing up in The Odyssey only increased the movie's star power rather than diluting the box office. Meanwhile, Barbie remains one of the biggest movies of the decade so far.
Featured in its cast as a doctor and DJ Barbie? Hari Nef. A talented actor, writer, and model, who just so happens to be a trans lady. She could show up as just another one of the gals in Barbieland, deliver killer comic lines, and even get called beautiful by Ryan Gosling's Ken without either the world imploding or Barbie's box office cratering. Trans existence and box office success are not incompatible. So I implore the larger film industry: put more of my trans brothers, sisters, and folks of all gender identities in as many motion pictures as possible. Especially trans individuals of color.
As Raquel Willis so brilliantly explored in her memoir The Risk It Takes to Bloom: On Life and Liberation, representation by itself isn't a solution to woes informed by corrupt institutions, capitalism, and white supremacy. I'm under no delusions that offering a random trans actor two lines in The Mandalorian and Grogu would suddenly erase all these horrific statistics about trans violence. Increased representation of trans performers needs to go hand-in-hand with larger initiatives confronting imperialism, capitalism, and the global normalization of dehumanization (the nonchalant slaughter of Palestinian lives and the casual elimination of trans people are two sides of the same coin).
However, just because bolstering trans representation in film shouldn't be the be-all end-all of crusading for equality doesn't negate the importance of this initiative. For starters, more acting opportunities for trans performers would mean giving trans people money. Trans folks deserve to afford housing, food, medicine, and any other necessities vital to existence. More chances to perform in motion pictures can help make those essentials more accessible. This is especially true if trans performers get cast in theatrical films, which can provide long-term residual checks.
Anytime Hollywood provides openly homophobic performer Shia LaBeouf or similar toxic cis-people another chance to headline a film, they're depriving trans artists of a chance to earn income they need. Trace Lysette has been openly vocal on social media and in interviews about the lack of acting opportunities sent her way. While major entertainment outlets, commentators, actors, and producers scramble to resuscitate the careers of cis-actors like Jonathan Majors or Louie C.K., we ignore the exciting possibilities of new trans performers like Misha Osherovich, Isabel Sandoval, and Jack Haven (among countless others).
Furthermore, Koko Da Doll's own words underscore another importance of putting more trans people into mainstream films. "Seeing trans girls on these reality shows gave me light," Da Doll recalls about the first time seeing trans folks on the screen. She also hopes her art can provide words "for the girls that can't speak." Speaking personally, I know seeing Tangerine at age 19 forever changed my life and made me reconsider life's possibilities. Yet I still had to travel 35-ish minutes by train to witness that film on the big screen. Smaller arthouse titles like Joyland, starring Alina Khan, don't have the resources to play in thousands of theaters. In addition to these wonderful arthouse titles, trans artists should also exist in all forms of cinema.
Imagine if films featuring performers had played at my local Cinemark my entire life. Imagine if most folks could just stroll down to their local theater and see new mainstream titles akin to Barbie and The Odyssey that feature trans performers. Trans people of all ages often struggle to see themselves in the communities they're trapped in. Art can provide reassurance and normalization. When you feel isolated or don't have the words to describe who you are, artistic representation can be a much-needed balm. Films can remind trans viewers "you're not alone" through showing Mya Taylor anchoring a fantasy feature full of dragons, Elva Guerra as the lead of a rom-com, or Brian Michael Smith being part of a silly comedy's ensemble cast. Trans audiences deserve to experience those reminders even within a big-box multiplex.
Fueling this yearning for trans people to be everywhere, though, also comes down to a tragedy plaguing our community: visibility. As pervasive transphobic legislation across America has shown, trans lives are perceived as disposable in the mainstream, especially when they're not white. Marsha P. Johnson's killer was never found. Rich CEO's will use every ounce of their energy to defend transphobes. Our healthcare system often ignores trans lives. In the final pages of her 2020 thesis essay "Historical Erasure is Violence: The Lives and Experiences of Black Transgender Women and Gender Nonconforming Women of Color in the 19th and 20th Century," author Rebekkah Mulholland writes that:
"Collectively, black transgender women have been considered the dregs of society...Black transgender women and gender nonconforming women of color have always existed. To many, their collective voices, lives, experiences, and bodies have not existed. Black transgender women and gender nonconforming women of color have a past. Erasing their history is a form of violence. Telling their stories is a type of liberation."
These lives haven't just been minimized. They've been tossed into oblivion, even by other queer communities. Again, increased representation in mainstream cinema cannot be the end point. However, it can be a way of "telling their stories" when it comes to trans and gender nonconforming women and marginalized genders. The ubiquity of trans people in movies playing in thousands of theaters can combat the erasure Western society defaults to when handling trans lives. Returning to Mulholland's words...
"Not only must these institutions listen to black transgender women and gender nonconforming women of color, these individuals must be included in the decision-making process so that they play a critical role in their liberation. They must be present at every level of government as they help to shape what liberation, freedom, and equality looks like. For this group, liberation means not having to justify one’s existence."
This same pervasiveness of trans voices should've always been ingrained into the history of cinema. However, even well into the 2020s, trans artists have struggled to gain footing both behind and in front of the camera. Non-binary filmmaker Jane Schoenbrun, for instance, recalled how they couldn't get financing anywhere for their follow-up to I Saw the TV Glow, Teenage Sex and Death at Camp Miasma. Shelling out $180 million for a Highlander reboot is apparently "logical" financing for major studios, but ponying up comparatively meager funds for trans artists is a bridge too far.
The challenges Schoenbrun and others face speak to the widespread erasure of trans people in all corners of society. For its future, it's vital that cinema highlight trans worlds, especially since Barbie and The Odyssey have proven without a shadow of a doubt that trans cast members don't sink box office numbers. Even in the most ruthless capitalistic terms, trans artists clearly don't adversely impact movies. Dumb-asses online can whine about Elliot Page or Laverne Cox showing up in a film all they want. Their presence is clearly not a deal-breaker for audiences.
The floodgates need to and should've already been open. Trans actors should be in everything from A Minecraft Movie Squared to the next Denis Villeneuve movie. Trans lives (especially non-white ones) need to be inescapable. "I believe in my power, I believe in your power," Raquel Willis once chanted as part of a glorious speech. Put that power everywhere in the cinematic landscape.
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One of many outstanding titles featured in the recent Criterion Channel collection "Tramps, Troublemakers, and Trailblazers: Trans Filmmakers" is Rupert Remembers. This 2000 short from director Xanthra Phillippa Mackay focuses on Canadian trans man Rupert as he wanders locales that used to be gay hotspots. He regales audiences with stories from years past about the local queer community, friends he'd made, experiences eternally seared into his brain. Watching it 26 years later is a fascinating and moving experience. Even when it was made, Rupert Remembers reaffirmed how the trans community had a rich past. Trans individuals weren't a "modern" phenomenon.
Decades later, that intent is potently enhanced. Rupert Remembers is now an ode to multiple eras of trans history. Permanently capturing Rupert and his stories on film allows modern trans (and cis) people immediate access to the reality that trans souls have always existed.
Cinema is a powerful tool. Sometimes adversely so. Titles like Rupert Remembers and Kokomo City, though, provide glorious manifestations of this medium's best possibilities. These titles, even in their quietest interview segments, offer a fiery middle finger to the societally normalized erasure of trans people. We will not be erased. We will not be cowed into concealing ourselves. We will occupy the middle of the frames. Through these movies, our history and lives can be preserved. Gossip columnist Elinor St. John (Jean Smart) tells 20s movie star Jack Conrad (Brad Pitt) in Babylon that cinema offers a chance at something resembling immortality. "A child born in 50 years will stumble across your image flickering on a screen and feel he knows you, like a friend, though you breathed your last before he breathed his first," she wistfully says.
That cinema magic should permeate every corner of the movie kingdom, including the big-budget wide release tableau Barbie and The Odyssey inhabit. Let the success of these movies be "the spark that will light the fire that shatters trans erasure in mainstream cinema," to paraphrase Poe Dameron from the best Star Wars movie. Obviously, it also needs to be paired with active political action to protect trans lives, strides to prevent trans murders, and politicians willing to stand up for trans lives (rather than being complicit centrist cowards). We can create a better world. One where movies like Kokomo City and its tender interviews with Koko Da Doll aren't tragic anomalies in the wider cinematic landscape. Create movies that provide the trans-oriented "light" and "attention" that made Koko Da Doll so giddy.
Want to watch even more great movies from and/or starring trans artists like Kokomo City? Letterboxd user Grays_Tedious has a fantastic list chronicling an array of such features. Personally, I'd recommend The People's Joker, Dressed in Blue, Titane, Paris is Burning, Joyland, and Neptune Frost, in additon to Kokomo City and other films mentioned in this piece, for some must-see trans cinema viewing.








